from wheat

πῡρικός, ή, όν,

A of or from wheat,

φόρος BGU920.30

(ii A.D.);

γόμος OGI629.86

(Palmyra, ii A.D.): -κά, τά, wheat, PLond.3.924.9 (ii A.D.).

οἶνος, ου, ὁ (Hom.+)

① a beverage made from fermented juice of the grape, wine; the word for ‘must’, or unfermented grape juice, is τρύξ (Anacr. et al.; pap); lit. J 2:3, 9f (on abundance of wine in the anticipated future s. Jo 2:19, 24; Am 8:13–15; En 10:19. HWindisch, Die joh. Weinregel: ZNW 14, 1913, 248–57. Further material on the marriage at Cana Hdb.³ ’33, exc. after 2:12. S. also HNoetzel, Christus u. Dionysos ’60); 4:46. οἶνος (v.l. ὄξο) μετὰ χολῆς μεμιγμένος wine mixed with gall Mt 27:34 (s. χολή 1). ὄξος καὶ οἶν. μεμιγμένα ἐπὶ τὸ αὐτό vinegar and wine mixed together Hm 10, 3, 3. ἐσμυρνισμένος οἶν. wine mixed with myrrh Mk 15:23. W. ἔλαιον D 13:6; used medicinally (Theophr., HP 9, 12; Diosc., Mat. Med. 5, 9) Lk 10:34; stored in a cellar Hm 11:15. W. other natural products Rv 18:13. John the Baptist abstains fr. wine and other alcoholic drink (cp. Num 6:3; Judg 13:14; 1 Km 1:11) Lk 1:15; to denote the extraordinary degree of his abstinence it is said of him μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33 (Diod S 1, 72, 2 the Egyptians in mourning for their kings abstain from wheat bread [πυρός] and from wine). Abstinence fr. wine and meat for the sake of ‘weak’ Christians Ro 14:21 (Ltzm., Hdb. exc. before Ro 14. Lit. on ἀσθενής 2c and λάχανον). ἡ ἡδονὴ τοῦ οἴνου the flavor of the wine Hm 12, 5, 3. οἶν. νέος new wine (s. νέος 1a) Mt 9:17 (WNagel, VigChr 14, ’60, 1–8: [GTh]); Mk 2:22; Lk 5:37f.—μεθύσκεσθαι οἴνῳ get drunk with wine Eph 5:18 (on bad effects of wine on the mind as viewed by early Gk. poets, s. SDarcusSullivan, L’AntCl 65, ’96, 31–51, esp. 47–49). οἶνος πολύς (Ps.-Anacharsis, Ep. 3 p. 103 H.): οἴνῳ πολλῷ προσέχειν be addicted to much wine 1 Ti 3:8. οἴνῳ πολλῷ δεδουλωμένη enslaved to drink Tit 2:3 (cp. the stereotyped ‘anus’ in Lat. lit. VRosivach, Classical World 88, ’94, 113f). οἴνῳ ὀλίγῳ χρῆσθαι take a little wine 1 Ti 5:23 (perh. w. implication of contrast to a ὑδροπότης: s. ὑδροποτέω; the moderate use of wine is recommended fr. the time of Theognis [509f]; Plut., Mor. 353b of οἶνος: χρῶνται μέν, ὀλίγῳ δέ; Ps.-Plut., Hom. 206; Crates, Ep. 10).—KKircher, D. sakrale Bed. des Weines im Altertum 1910; VZapletal, D. Wein in d. Bibel 1920; JDöller, Der Wein in Bibel u. Talmud: Biblica 4, 1923, 143–67, 267–99; JBoehmer, D. NT u. d. Alkohol: Studierstube 22, 1926, 322–64; EZurhellen-Pfleiderer, D. Alkoholfrage im NT 1927; IRaymond, The Teaching of the Early Church on the Use of Wine, etc. 1927. S. also ἄμπελος a and ἄρτος 1c.

② punishments that God inflicts on the wicked, wine fig. ext. of 1, in apocalyptic symbolism, to ‘drink’ as wine: ὁ οἶνος τοῦ θυμοῦ τοῦ θεοῦ the wine of God’s wrath Rv 14:10. Also ὁ οἶν. τοῦ θυμοῦ τῆς ὀργῆς τοῦ θεοῦ 19:15; cp. 16:19. Of Babylon the prostitute ὁ οἶνος τοῦ θυμοῦ τῆς πορνείας αὐτῆς 14:8; 18:3. Cp. θυμός on all these passages. οἶν. τῆς πορνείας 17:2.

③ the plant that makes the production of wine possible, vine or vineyard, eventually the product wine, effect for cause: Rv 6:6; s. ἔλαιον 2. The preservation of olive orchards and vineyards is a striking exhibition of divine mercy, given the social context in which consumption of wine and olives and use of olive oil played a significant role.—RHalberstsma, Wine in Classical Antiquity: Minerva 7/1 Jan/Feb ’96, 14–18; NPurcell, Wine and Wealth in Ancient Italy: JRS 75, ’85, 1–19.—B. 390. DELG. M-M. TW.

νόστ-ῐμος, ον, (νόστος)

A belonging to a return (not in Il.), ν. ἦμαρ the day of return, i. e. the return itself, Od.1.9, 168, 3.233, etc. ;

ν. φάος A.Pers. 261

; ν. σωτηρία ib. 797 ;

ν. ἦτορ AP 5.231

(Paul. Sil.).

2 able or likely to return,

ἐπεί ῥ' ἔτιν. ἐστι Od.4.806

;

ἀπόλωλε καὶ οὐκέτι ν. ἐστι 19.85

, cf. A.Ag. 618 ; ν. κινεῖν πόδα, v. πούς.

II ( νόστος II) of plants and fruit, yielding a high return, productive, Thphr.CP4.13.2 ([comp] Comp. and [comp] Sup.) ; φέρε δ' ἀγρόθι νόστιμα πάντα all things in abundance, Call.Cer. 136 ;

τὸν. τῶν καρπῶν S.E.M. 7.17

.

2 succulent, nutritious,

τροφή Sor.1.54

([comp] Comp.) ; of fish, Aët. 9.30 ([comp] Sup.) ;

τὸ λιπαρὸν καὶ ν. Plu.2.684d

;

τὸ -ώτατον ὁ καπνὸς παραλαβὼν ἐς τὸν οὐρανὸν οἴχεται Luc.Luct. 19

.

3 wholesome,

ὕδωρ J.BJ 4.8.3

([comp] Comp.) ;

γένοιτο αὐτῷ.. τὰ ν. ἄνοστα BCH51.148

(Tab. Defix., Cyprus) ; palatable, Phld.D.3.13, Hsch. s.v. ἕσμιον :—in this sense expld.

διὰ τὸ ἡδὺ τοῦ Ὁμηρικοῦ νόστου Eust. 1383.40

.

4 τὸ ν., of resin obtained from galbanum, starch from wheat, the valuable part, Dsc.3.83, 2.101 ; so

τὸ ἰλυῶδες καὶ ν. Id.5.75

.

III metaph., τὸ ν. [τοῦ λεγομένου] the substance, kernel, M.Ant.2.15.

2 in literary criticism, succulent, εἴ τι ν. τῆς ποιήσεως, τῆς ἱστορίας, Eust.ad D.P. Prooem.pp.70,71: generally,

ὅπερ ἦν -ώτατον ἐν σοὶ ἀπανθισάμενος Luc.Merc.Cond.39

.

κοκκο-λογέω,

A sift grains of weeds from wheat, POxy.1031.16 (iii A.D.); = Lat. racemor, Dosith.p.432 K., Gloss.

πῠρογενής, ές, ([etym.] πῦρ)

A fire-born, of Dionysus, Aus.Epigr.49.3.

------------------------------------

πῡρογενής, ές, ([etym.] πυρός)

A made from wheat, AP9.368 (Jul.).

Grammatical information: m.

Meaning: `(grain of) wheat' (Il.).

Other forms: mostly pl. πῡροί (Schwyzer-Debr. 43, Chantraine Gramm. hom. 2, 30), Dor. (Cos, Thera, Syracuse a.o.) σπυρός.

Compounds: Compp., e.g. πυρο-φόρος `wheat-bearing' (Il.), διόσ-πυρον n. `the cherry-like fruit of Celtis australis' (Thphr.), - πυρος m. = λιθόσπερμον (Dsc.; Strömberg Pfl.namen 128 a. 138); on the gender cf. βούτυρον, - ος (s.v.).

Derivatives: Dimin. πυρίδια pl. n. (Ar., pap.); the adj. πύρ-ινος (E., X., hell.), - ικός (pap.), - ώδης (Str.), - άμινος (Hes. fr. 117 a.o.; after κυάμ-, σησάμ-ινος; Forbes Mnem. 4: 11, 157) `of wheat', - αμίς, - αμοῦς (s. v.); the subst. πυρ-ίτης ἄρτος `wheat-bread' (Aët.), αὑτο-πυρίτης (Phryn. Com., Hp.) = αὑτό-πυρος a. o. (Redard 90). -- Also πυρήν, - ῆνος m. `pip, stone of fruit' (Ion., Arist., hell.; Solmsen Wortforsch. 125f.) with ἀ-πύρην-ος `pitless' (Ar. Fr. 118, Thphr. etc.) a.o.; πυρην-ίς (Tanagra III^a; wr. πουρεινις), - ιον (Thphr.), - ίδιον (Delos III^a, pap.) `kernel, knag, knob'; also πυρην-άδες f. pl. n. of guild in Ephesos (inscr.); - ώδης `pit-like' (Thphr.).

Origin: IE [Indo-European] [850] * puH-ro- ( peh₁u-, puh₁-?) `corn, wheat'

Etymology: Old designation of wheat, which is also retained in Balto-Slav., e.g. Lith. pūraĩ pl. `winter corn', sg. pũras m. `single corn of winter corn', SCr. pȉr m. `spelt', Russ.-CSl. pyro ' ὄλυρα, κέγχρος', Russ. pyréj `dog-grass, Triticum repens'; to this from Germ. OE fyrs `dog-grass' (deviating stem; cf. Specht Ursprung 69). Skt. pūraḥ m. `cake' remains far (Mayrhofer KEWA s.v. w. lit.). On the facts Schrader-Nehring Reallex. 2, 647. -- Anlaut. σ- in σπυρός perh. from σῖτος or from σπόρος, σπέρμα (Fraenkel Phil. 97, 169 f., IF 59, 304 f.). Further forms w. lit. in Fraenkel and Vasmer s.vv.; also WP. 2, 83 and Pok. 850. -- Orig. old `Wanderwort' (Schwyzer 58 n. 3 with Güntert a.o.)? After Nieminen KZ 74, 170f. as "what is beaten, what is threshed" to IE * pēu-, pǝu- (Pok. 827) `beat, hew cutting' in Lith. piáuti `cut, mow', Lat. paviō `beat'; worth considering.

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Grammatical information: f. pl.

Meaning: `one-sided wheat, spelt, Triticum monococcum' (Od., Hdt.), hell. and late also sg. ζειά (Thphr.), ζεά ( ζέα), -η (pap. III^a, D. H.; Dsc. and Gal. as v. l.).

Compounds: As 1. member in ζεί-δωρος `giving spelt (wheat)' (Il.; of ἄρουρα), ζεό-πυρον n. `kind of Triticum' (Gal.); as 2. member in φυσί-ζοος `producing wheat' (Hom., Orac. ap. Hdt. 1, 67; of αἶα), Οἰσε-ζέα PN (Lesb.). Both as 1. and as 2. member ζει-, - ζοος were early (Emp., A.) associated with ζῆν, ζωή and understood as `lifegiving'.

Derivatives: ζῆνος = ζέϊνος `of spelt' (pap. II^a)?

Origin: IE [Indo-European] [512] *i̯eu̯h₁-`wheat, spelt'

Etymology: Clearly to Skt. yáva-, Av. yava- m. `wheat etc.', Lith. pl. javaĩ `wheat', sg. jãvas. If the diphthong in ζειαί is real, we have to start from PGr. *ζεϜ-ι̯ᾰ (Sommer Lautstud. 153f., s. Schulze Q. 288 n. 4), so a ιᾰ-deriv. of IE. *i̯eu̯o- in Skt. yáva- etc. The monophthongal forms would be secondary. But if ζειαι has metric lengthening for ζε(Ϝ)αί (with the epic orthography retained in this prob. purely literary word), the Greek word agrees with the Indo-Iranian and Lithuanian word. The 2. member - ζο(Ϝ)ος (with regular ο-ablaut) speaks against a ι̯ᾰ-deriv. The 1. member ζει- may stand for ζε(Ϝ)ε- (from *i̯eu̯h₁-). Cf. δηαί. - Cf. Bq and WP., Pok. 512, Bechtel Lexilogus s. ζείδωρος, Chantraine Gramm. hom. 1, 31.

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Grammatical information: f.

Meaning: `barley-corns', usu. pl. `barley' (Il.); also metaph. = `pustule on the eyelid' (medic.; Strömberg Theophrastea 192, Wortstudien 63). On the meaning of κριθή, πυρός, σῖτος Moritz Class. Quart. 49 (N. S. 5) 129ff.

Other forms: Short form κρῖ n., s. below.

Compounds: Compp., e.g. κριθό-πυρον n. `mix of barley and wheat' (pap.; cf. on διόσπυρον), εὔκριθος `rich in barley' (Theoc., AP). --

Derivatives: Diminut.: κριθίον (Luc., Longos), κριθίδιον, also `decoction of barley' (Hp., Posidon.), κριθάριον (pap.). Further substantives: κριθαία `barley-soup' (Hom. Epigr. 15,7; after ἁλμαία a.o., Chantraine Formation 86); κριθανίας m. name of a kind of wheat (Theophr. HP 8, 2, 3 beside σιτανίας; after νεανίας? Strömberg Theophrastea 91; s. also Chantraine 94). Adjectives: κρίθινος `of barley' (Ion., hell.), κριθάμινος `id.' (Polyaen.; after σησάμινος), κριθικός `consisting of barley' (pap.), κριθώδης `like barley, full of barley-corns' (Hp.). Denomin. verbs: κριθάω `feed oneself with barley' (A., S.), also κριθιάω (Arist.; after the verbs of disease in - ιάω, Schwyzer 732) with κριθίασις `surfeit caused by over-feeding with barley' (X.); κριθίζω `feed with barley' (Aesop., Babr.). - GN Κριθώτη (- ωτή) name of a land-tongue in Acarnania (Krahe IF 48, 223ff.). Surname Κρίθων (H.) from κριθή = πόσθη (Ar. Pax 965); Schulze KZ 29, 263 = Kl. Schr. 308.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: The enlarged form κριθ-ή points to an original root noun *κρῑθ, from where ep. κρῖ n. (Il.), only nom. a. acc. (cf. Egli Heteroklisie 12). - The attempts to connect κρῖ with the western words for `barley', Lat. hordeum, OHG gersta, which are in themeselves not quite clear, have not given a convincing result. The for hordeum and Gerste supposed basic forms, IE. *ghr̥zd(h)-, resp. * gherzd-, would have given Gr. *χραζ- or *χρασθ- \> *κρασθ-, resp. *χερδ- (*χερθ- \> *κερθ-). κρι agrees better with Alb. drith, -ë `barley, wheat', of which - ri- may come from IE. -r̥-. Also Arm. gari, gen. garwoy `wheat' (formally = IE. *ghr̥i̯o-) reminds of κρῖ; a similar word appears in Georgian, Grusin. qeri `barley', cf. Deeters IF 56, 140 f. Whether κρῖ goes back directly on an IE. basis, remains somewhat uncertain; perhaps we have to do with a Wanderwort. Also Egyptian origin has been considered (Schwyzer 61, Debrunner Eberts Reallex. 4, 525). -Attempts, to analyse κρι in Walde KZ 34, 528, Schwyzer 352; overtaken combinations in Wood Mod. Phil. 1, 240 (to OE grotan, Engl. groats), Persson Stud. 103. Details in Pok. 446, W.-Hofmann s. hordeum; cf Schrader-Nehring Reallex. 1, 389, Porzig Gliederung 209. - So we stop at a (Pre-Greek?) form *krīt.

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Grammatical information: m.

Meaning: `corn, esp. wheat, bread, food' (Il.; on the meaning Moritz Class Quart. N. S. 5, 135ff.).

Other forms: pl. σῖτα n.

Dialectal forms: Myc. sito.

Compounds: Numerous compp., e.g. σιτ-αγωγός `conveying corn' (Hdt., Th. a.o.; Chantraine Études 91); σιτ-ηρέσιον n. `provision of grain, (money for) victualling, pay' (X., D., hell. a. late), prob. with suppression of the intermediate member for - σιτ-ὑπ-ηρέσιον to τὸν σῖτον ( τὰ σιτία) ὑπηρετεῖν (slightly diff. Fraenkel Nom. ag. 1, 190); σύσ-σιτος m. `table companion, messmate' (Thgn. etc.) with συσσίτ-ια pl., - ία, - ικός, - έω, - ησις.

Derivatives: Many derivv.: subst. 1. σιτία pl. (rare - ίον sg.) n. `bread, fare, provision', also `corn' (IA. prose, com.); 2. dimin. σιτ-άριον n. `corn, bread' (Hp., pap.); 3. - ανίας ( πυρός) m. `kind of wheat' (Thphr.; beside κριθανίας [s. κριθή]; coubted by Kroll AmJPh. 60, 107); 4. - ώματα pl. `provision' (pap. II<sup>p</sup>; - ώματα enlarged Chantraine Form. 186f.); 5. - ών, - ῶνος m. `granary, cornfield' (Roussel Mél. Navarre 375 ff.; Plu. a. o.); 6. -ώ f. surn. of Demeter (hell. a. late). Adj. 7. σιτ-ηρός (Hp., Arist. etc.); 8. - ικός (hell. a. late); 9. - ινος (late) `concerning the corn'; 10. - αῖα pl. n. `corn interest' (Olymos); 11. - ώδης `cornlike', τὰ σιτώδη `corn' (Thphr. etc.). Verbs 12. σιτ-έομαι, also w. κατα- a. o., `to feed' (ω 209 [ σιτέσκοντο]) with - ησις f. `(public) maintenance' (IA.); 13. - εύω, - εύομαι `to feed, to supply' (Hdt., hell. a. late) with - ευτός (X. etc.), - ευσις, - εύσιμος, - ευτής, - εία (hell. a. late); 14. - ίζω, - ίζομαι, often w. ἐπι-, `id.' with ἐπι- σῖτος ισμός `victualling' (X., D. etc.).

Origin: XX [etym. unknown]

Etymology: As opposed to πυρός and κριθή without convincing etymology. Often as LW [loanword] from an other IE language explained: 1. to Slav., e.g. Russ. žíto `corn', OPr. geits `bread' (Wiedemann BB 27, 213 n.); 2. to the Germ. word for `wheat', Goth. hvaiteis etc., i.e. from a northerly satemlanguage (G. Meyer Alban. Stud. 3, 51 n. 2). Diff. Hubschmid Sardische Stud. (Bern 1953) 104: like ἄρτος substratum word, to Basque zitu `corn, harvest'; Schott Festschr. Hirt 2, 47 (with Hemmel in Lewy Fremdw. 81 A.): to Sumer. zid `flour'; Maccarrone Arch. glottol. it. 31, 103ff.: from Egypt. sw.t `corn' (orig. Semit.). -- Not to ψίω `grind, masticate', ψίξ `crumb' (Prellwitz, Fick BB 28, 108).

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Grammatical information: f.

Meaning: 1. `pyramid' (Hdt. a.o.). 2. `kind of cake of roasted wheat-grains preserved in honey' (Ephipp.), mostly πυραμοῦς, - οῦντος m. (Ar., Ephipp., Call. a.o.), also πυραμοί pl. m. (Artem.); after H. πύραμος also = χόρτος.

Derivatives: Besides πυράμη f. `sickle' (sch.), backformation from πυρᾱμητός m. `wheat-harvest' (Arist. a.o.). πυραμιδο-ειδής `pyramidal' (Epicur.), usu. haplolog. πυραμο-ειδής `id.' (Thphr. a.o.), - ιδικός `id.' (Iamb.).

Origin: GR [a formation built with Greek elements]

Etymology: In the sense of `cake' from πυρός `wheat' after σησαμ-ίς, - οῦς. After Diels KZ 47, 193 ff. (w. lit. and uncorrect formal analysis) the Egypt. pyramids were named after the (though unknown) form of the cake; on this Kretschmer Glotta 10, 243.

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Grammatical information: f.

Meaning: `finest wheat flour, fine flour' (Hp., com. etc.).

Derivatives: σεμιδάλ-ιον (- ιν) n. `id.', - ίτης ἄρτος (Hp., pap. etc.; Redard 90 f.).

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Semit.

Etymology: Oriental. LW [loanword], to Syr. s^ǝmīdā, Assyr. samīdu `fine flour' (Lewy KZ 58, 28 f.). From the orient also Lat. simila `id.' a. o.; from Greek Georg. semi(n)dali `wheat'. S. also Lokotsch Et. Wb. Nr. 1814; Björck Alpha impurum 64.

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Grammatical information: n.

Meaning: `darnel, Lolium temulentum' (Ev. Matt. 13, 25, Gp., EM).

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Orient. (Sum.)

Etymology: Loanwort, cf. Lewy Fremdw. 52. Strömberg Wortstudien 43f. reminds of the plant name ζάνη ( Σαρδιανή; Hippiatr.) and ἁμαζανίδες αἱ μηλέαι (`apple-tree') H. DELG states that the word entered Greek from Jews and Christians, and so will go back ultimately on Sum. zizān `wheat' (the plant resembles wheat).

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Grammatical information: f.

Meaning: `squeezed out drop[ pouring out]' (Arist., Thphr., Men., AP a. o.).

Derivatives: Beside it στραγγ-ός (also - γ-) `flowing drop by drop', also `tied together, entangled, by shocks, irregular' (medic. a.o.), - εῖον n. `drop-bottle' (medic.). - ίας ( πυρός) `kind of wheat' (Thphr.; cf. Strömberg Theophrastea 91). As 1. element in the compound στραγγ-ουρ-ία, Ion. - ίη f. = ἡ κατὰ στράγγα οὔρησις (Gal.), `strangury' (Hp., Att., hell. a. late) with - ικός, - ιώδης, - ιάω, - έω. Denominatives 1. στραγγ-ίζω, also w. κατα-, ἐκ-, ἀπο-, `to squeeze out drop by drop' (LXX, Dsc. a.o.); 2. - εύομαι (auch - γ-) `to hesitate, to linger, to dawdle' (Ar., Pl. hell. a. late; on the meaning below) with - εία f. `hesitation' (M. Ant.). -- With λ-sufflx: στραγγάλη f. `cord, rope, noose' (J., Plu., S. E.) wit - αλίς f. `entangled knot, induration' (com. V^a, Arist. a.o.), - αλιά f. `id.' (LXX etc.; Scheller Oxytonierung 88), - αλιώδης `knotty, entangled' (LXX, Com. Adesp.), - αλάω `to choke, to strangle' (Men., LXX), - αλίζω, also w. ἀπο-, `id.' (D. S., Str. etc.), - αλισμός (gloss.), - αλόομαι `to become entangled, ensnared' (Ph. Bel. a.o.).

Origin: PG [a word of Pre-Greek origin]

Etymology: With στράγξ cf. στρίγξ, λύγξ, κλαγγ-ί a.o.; στραγγ-άλη as σκυτ-άλη etc. -- Of στράγξ a. cogn. remind strongly of several words from other languages: Lat. stringō `string, tie together', if from * strengō with analog. i in strictus, Latv. stringu, stringt (zero grade) `become stiff', also `wither' (from `shrivel, contract'), MIr. srengim `draw, drag', NIr. sreang `strand, strick', Germ., e.g. OHG strang, OWNo. strengr (from * strang-i-) `id.', OWNo. strangr, OS strang, OHG strengi `stretched, stiff, unbendible, streng etc.' with Norw. strengja `draw stiff', NHG anstrengen etc., IE * streng(h)-, strong(h)-. But then στραγγ- must stand either as zero grade for στραγ- (= Latv. stringt; in στραγ-ός, - εύομαι beside στραγγ- still retained?) or have got the α-vowel secondarily, which would not surprise with the orig. popular character of this word group. As orig. meaning of this family we must posit `string, tie together', which had in Greek a quite special development. Thus the drop, στράγξ, as "which strings, ties together," resp. "which is strung togethet" (as opposed to free running liquidity) interpreted; cf. σύστρεμμα also `round drop of water'. (Prop. from washing? Thierfelder by letter.) The meaning `linger, hesitate' in στραγ-γεύομαι can be explained both from `draw together, congeal' as from `run by drops (= slowly)'. -- Further forms and combinations a. lit. in WP. 2, 650f., Pok. 1036f., W.-Hofmann s. stringō. Lat. LW [loanword] strangūria, strangulō. Cf. στρογγύλος. -- The word is no doubt Pre-Greek (cf. the variant without nasal, and the a-vocalism).

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Grammatical information: v.

Meaning: `grind' (Od. κατ-).

Other forms: Aor. ἤλεσα, ep. ἄλεσσα, pf. ἀλήλεκα, - ε(σ)μαι.

Dialectal forms: Myc. uncertain ] artereu[.

Derivatives: ἀλέ-ατα `wheat-groats' (inscr. Miletos, VI<sup>a</sup>) from *ἀλέ-Ϝατα, with metrical lengthening ἀλείατα (Hom.), cf. Schulze Q. 226 and Hdn. 2, 472, 12, who explains ἄλειαρ from ἄλεαρ. Thematized in ἄλευρ-ον, mostly pl. ἄλευρα `flour' (Hdt.). - ἄλητον `flour' (Hp.) with η after ἄμητος or contr. from ἀλεατ-. ἀλήσιον πᾶν τὸ ἀληλεσμένον H., Lacon. ἀληhιον (with s \< t before i!). - ἄλημα n. `flour' (S.). - ὄνος ἀλέτης `grinder (upper millstone)' (Gortyn, X., cf. Schwyzer 499, Fraenkel Nom. ag. 2, 57f.). - ἀλετρίς `woman who grinds corn' (Hom.). - On ἀλετρίβανος m. `pestle' (Ar.) cf. Schwyzer 263, 438. - Lengthened vb. stem ἀλήθω (Hp.; Schwyzer 682). Unclear ἀλίνω = λεπτύνω (Phot. ex S.); cf. ἀλιν[ν]όν ἀμυδρόν H., s. Güntert IF 45, 345.

Origin: IE [Indo-European] [28] * h₂elh₁- `grind'

Etymology: ἀλέω is prob. an athematic present *ἀλε- \< * h₂elh₁-. - With *ἄλε-Ϝαρ cf. Arm. alewr `flour', *h₂leh₁-ur̥. The Arm. verb is aɫam. Further cognates in Indo-Iranian, e. g. MInd. (+ Hindi, Bengali) āṭā `flour', NPers. ārd `id.', Av. aša- (\< * arta-) `ground'. - The PIE root * melh₂-, same meaning, cf. μάλευρον.

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Grammatical information: v.

Meaning: `kook, seethe' (Ion.-Att.).

Other forms: Aor. ἑψῆσαι, fut. ἑψήσω (Ion.-Att.), perf. ἥψηκα (Ph.); new presents ἑψέω, - άω;

Compounds: also with prefix, e. g. ἀφ-, συν-,

Derivatives: ἕψημα `what is cooked, meal, soupe' (Ion.-Att.) with ἑψηματώδης (Dsc.), hell. ἕψεμα (LXX; cf. Schwyzer 523), ἕψησις `cooking' (Ion.-Att.); ἑψητήρ, - τήριον, - τής, - τικός (hell.); ἑφθός `cooked' (Ion.-Att.; with ἄπ-εφθος a. o.), ἐψητός `id.', also name of a fish (Ar., X.; cf. Strömberg Fischnamen 89), ἑψανός `cooked, to be cooked' (Hp.), ἑψαλέος `id.' (Nic.; after ὀπταλέος [Hom.] a. o.); also ἑψέϊνα n. pl. meaning unclear ( PLond. 3, 1177, 217; II^p). - From ἄπεφθος NGr. ἀπόχτι (through ἀπόφθι(ον)) `dried food' (Crete), `salted meat' (Cyprus), s. Hatzidakis Glotta 3, 72f.; from ἑψανός NGr. ψανός `what is roasted', ψάνη `wheat', s. Georgakas ByzZ 41, 380f.

Origin: PG [a word of Pre-Greek origin]

Etymology: Cannot be separated from Arm. ep`em `cook'. As Arm. p` can hardly represent (with Pedersen KZ 39, 428) IE ps, we should posit IE * seph-, which would have had an s-enlargement in Greek (Schwyzer 706). The `new' (familiar?) Greco-Armenian word ousted old πέσσειν (s. v.). Cf. Porzig Gliederung 156. An other expression for `cook' is ζέω, s. v. The word is prob. Pre-Greek (Fur. 327, who compares δέφω \/ δέψω.

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Grammatical information: f.

Meaning: `n. of an unknown bird, prob. a kind of dove (Arist., Call., Ael.); a kind of olive (medic.); n. of an insect, that lives supposedly in the fire (Plin.).

Other forms: (v.l. - αλίς, H. πυρραλίς)

Origin: GR [a formation built with Greek elements]

Etymology: Diminutive formation in - αλ(λ)ίς (Chantraine Form. 251 f., Niedermann Glotta 19, 9 f.), prob. from πῦρ after the reddish colour; also associated with πυρρός ( πυρραλίς). After Niedermann l.c. however from πυρός `wheat' after the food; cf. συκαλλίς from σῦκον.

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ἐπί prep. w. gen., dat., or acc.; s. the lit. on ἀνά, beg. (Hom.+). The basic idea is ‘upon’ (opp. ὑπό) Kühner-G. I 495; s. also Rob 600–605. (In the foll. classifications case use is presented seriatim; in earlier editions of this lexicon all sections, except 13, 17, and 18 [of time], were included under the general rubric ‘Place’.)

① marker of location or surface, answering the question ‘where?’ on, upon, near

ⓐ w. gen., marking a position on a surface ἐ. (τῆς) γῆς on (the) earth (cp. En 9:1; 98:1; ἐ. γῆς 25:6; PsSol 17:2) Mt 6:10, 19; 9:6; 23:9; Mk 6:47 al. (Ar. 12, 1; Just., A I, 54, 7 al.). ἐ. τῆς θαλάσσης on the sea (cp. Job 9:8; Dio Chrys. 10 [11], 129 βαδίζειν ἐ. τῆς θαλ.; Lucian, Philops. 13 βαδίζειν ἐφʼ ὕδατος, VH 2, 4; Artem. 3, 16 ἐ. τ. θαλάσσης περιπατεῖν; schol. on Nicander, Ther. 15 p. 5, 26ff relying on the testimony of Hesiod: Orion was given a gift [δωρεά] by the gods καὶ ἐ. κυμάτων πορεύεσθαι καὶ ἐ. τῆς γῆς) Mt 14:26; Mk 6:48f; J 6:19 (w. acc. P⁷⁵; s. 4bβ below). ἐ. τῶν νεφελῶν on the clouds Mt 24:30; 26:64 (Da 7:13; cp. Philo, Praem. 8). ἐ. κλίνης 9:2; Lk 17:34. ἐ. τοῦ δώματος on the roof vs. 31; Mt 24:17; 10:27 foll. by pl. W. verbs: κάθημαι ἐ. τινος sit on someth. (Job 2:8; ἐ. τοῦ ἅρματος GrBar 6:2; cp. JosAs 27:1 ἐ. τοῦ ὀχήματος καθεζόμενος; Just., D. 90, 5 ἐ. λίθου καθεζόμενος) Mt 24:3; 27:19; Ac 8:28; Rv 6:16; 9:17 (the same prep. used in Rv w. κάθημαι and dat. s. bα below, and w. acc. cα). ἑστηκέναι ἐ. τινος stand on someth. Ac 21:40; Rv 10:5, 8 (Just., D. 86, 2 ἐστηρίχθαι). With parts of the body: ἐ. χειρῶν αἴρειν carry on (i.e. in/with) their hands Mt 4:6; Lk 4:11 (both Ps 90:12). ἐ. κεφαλῆς on the head (Hdt. 5, 12, 4) J 20:7; 1 Cor 11:10; Rv 12:1. ἐ. τοῦ μετώπου Rv 7:3; 9:4. ἐ. γυμνοῦ on the naked body Mk 14:51. Cp. use of ἐπί w. καθίζω and gen., and ἐπί w. κάθημαι and acc. Mt 19:28.—In a gener. and fig. sense Ac 21:23.

ⓑ w. dat., gener. suggesting contiguity on, in, above.

α. answering the question ‘where?’ (Hom. et al.; ins, pap, LXX; Just., D. 105, 5 ἐ. τῷ σταυρῷ; Tat., 9:1 ἐ. τοῖς ὄρεσι; Ath. 20, 1 ἐ. τῷ μετώπῳ; Mel., P. 19, 131 ἐ. σάκκῳ καὶ σποδῷ) ἐ. πίνακι on a platter Mt 14:8, 11; Mk 6:25, 28. ἀνακλῖναι ἐ. τῷ χλωρῷ χόρτῳ on the green grass 6:39. ἐ. τοῖς κραβάττοις vs. 55. ἐπέκειτο ἐπʼ αὐτῷ lay on it (or before it) J 11:38. καθήμενος ἐ. τῷ θρόνῳ Rv 4:9 (cp. gen. w. καθ. 1a above, and acc. cα below) 5:13; 7:10 and oft. ἐφʼ ἵπποις λευκοῖς on white horses 19:14. ἐ. σανίσιν on planks Ac 27:44. ἐ. τῇ στοᾷ in the colonnade 3:11. τὰ ἐ. τοῖς οὐρανοῖς what is above (or in) the heavens Eph 1:10. ἐπʼ αὐτῷ above him, at his head Lk 23:38 (=Mt 27:37 ἐπάνω τ. κεφαλῆς αὐτοῦ).

β. answering the question ‘whither?’ on, upon (Hom. et al.) w. verbs that indicate a direction: οἰκοδομεῖν ἐ. τινι build upon someth. Mt 16:18. ἐποικοδομεῖν Eph 2:20. ἐπιβάλλειν ἐπίβλημα ἐ. ἱματίῳ παλαιῷ put a patch on an old garment Mt 9:16. ἐπιπίπτειν ἐ. τινι Ac 8:16. ἐκάθισεν ἐ. τῷ θρόνῳ he sat down on the throne GJs 11:1. λίθον ἐπʼ αὐτῇ βαλέτω J 8:7 v.l. (cp. 12a below).

ⓒ w. acc., answering the question ‘where?’ (Hom. et al.; LXX; JosAs 29:2 φορῶν ἐ. τὸν μηρὸν αὐτοῦ ῥομφαίαν; Just., D. 53, 1 ζυγὸν ἐ. αὐχένα μὴ ἔχων)

α. on, over someth. καθεύδειν ἐ. τι sleep on someth. Mk 4:38. καθῆσθαι ἐ. τι sit on someth. Mt 19:28 (in the same vs. καθίζω w. gen., s. a above) J 12:15; Rv 4:4; 6:2; 11:16 al.; cp. Lk 21:35b; κεῖσθαι ἐ. τι lie upon someth. 2 Cor 3:15. κατακεῖσθαι Lk 5:25. ἑστηκέναι ἐ. τὸν αἰγιαλόν stand on the shore Mt 13:2; cp. Rv 14:1. ἑστῶτας ἐ. τὴν θάλασσαν standing beside the sea 15:2. ἔστη ἐ. τὴν κεφαλὴν τοῦ παιδίου (the star) remained stationary over the head of the child GJs 21:3. σκηνοῦν ἐ. τινα spread a tent over someone Rv 7:15. ἐ. τὴν δεξιάν at the right hand 5:1. λίθος ἐ. λίθον stone upon stone Mt 24:2.

β. ἐ. τὸ αὐτό at the same place, together (Ps.-X., Respublica Athen. [The Old Oligarch] 2, 2; Pla., Rep. 329a; SIG 736, 66 [92 B.C.]. In pap=‘in all’: PTebt 14, 20 [114 B.C.]; PFay 102, 6.—2 Km 2:13; En 100:2) εἶναι ἐ. τὸ αὐτό be together Lk 17:35; Ac 1:15; 2:1, 44. In 1 Cor 7:5 it is a euphemistic expr. for sexual union. κατοικεῖν ἐ. τὸ αὐτό live in the same place (Dt 25:5) Hm 5, 1, 4. Also w. verbs of motion (Sus 14 Theod.) συνέρχεσθαι ἐ. τὸ αὐτό come together to the same place 1 Cor 11:20; 14:23; cp. B 4:10 (Just., A I, 67, 3 συνέλευσις γίνεται). συνάγεσθαι (Phlegon of Tralles [Hadr.]: 257 Fgm. 36 III 9 Jac.; PsSol 2:2; TestJob 28:5 Jos., Bell. 2, 346) Mt 22:34; Ac 4:26 (Ps 2:2); 1 Cl 34:7. ἐ. τὸ αὐτὸ μίγνυσθαι be mixed together Hm 10, 3, 3. προσετίθει ἐ. τὸ αὐτό added to their number Ac 2:47.

γ. at, by, near someone or someth. καθῆσθαι ἐ. τὸ τελώνιον sit at the tax-office Mt 9:9 (ἐ. τὰς ὡραίας πύλας GrBar prol. 2); Mk 2:14. ἑστηκέναι ἐ. τὴν θύραν stand at the door Rv 3:20. σὺ ἔστης ἐ. τὸ θυσιαστήριον you are standing (ἕστηκας deStrycker) as priest at the altar GJs 8:2. ἐφʼ ὑμᾶς among you 2 Th 1:10; cp. Ac 1:21.—Of pers., over whom someth. is done ὀνομάζειν τὸ ὄνομα Ἰησοῦ ἐ. τινα speak the name of Jesus over someone Ac 19:13. ἐπικαλεῖν τὸ ὄνομά τινος ἐ. τινα=to claim someone for one’s own (Jer 14:9; 2 Ch 7:14; 2 Macc 8:15) Ac 15:17 (Am 9:12); Js 2:7; Hs 8, 6, 4. προσεύχεσθαι ἐ. τινα pray over someone Js 5:14.

② marker of presence or occurrence near an object or area, at, near

ⓐ w. gen., of immediate proximity to things at, near (Hdt. 7, 115; X., An. 4, 3, 28 al.; LXX, Just.) ἐ. τ. θυρῶν at the gates (Plut., C. Gracch. 841 [14, 3]; PRyl 127, 8f [29 A.D.] κοιμωμένου μου ἐ. τῆς θύρας; 1 Macc 1:55; Just., D. 111, 4) Ac 5:23 (s. b below for dat. in 5:9). ἐ. τῆς θαλάσσης near the sea (Polyb. 1, 44, 4; Ex 14:2; Dt 1:40; 1 Macc 14:34) J 21:1. ἐ. τῆς ὁδοῦ by the road Mt 21:19. ἐσθίειν ἐ. τῆς πραπέζης τινός eat at someone’s table Lk 22:30 (cp. POxy 99, 14 [55 A.D.] τράπεζα, ἐφʼ ἧς Σαραπίων καὶ μέτοχοι; Da 11:27 LXX ἐ. μιᾶς τραπέζης). ἐ. τοῦ (τῆς) βάτου at the thornbush = in the passage about the thornbush (i.e. Ex 3:1ff) Mk 12:26; Lk 20:37.

ⓑ with dat., of immediate proximity at, near by (Hom.+) ἦν ἔτι ἐ. τῷ τόπῳ ὅπου was still at the place, where J 11:30 v.l. (for ἐν; cp. Just., D. 402). ἐ. τῇ θύρᾳ (ἐ. θύραις) at the door (Hom. et al.; Wsd 19:17; Jos., Ant. 17, 90; Just., D. 32, 3) Mt 24:33; Mk 13:29; Ac 5:9 (s. a above). ἐ. τοῖς πυλῶσιν Rv 21:12. ἐ. τῇ πηγῇ J 4:6 (Jos., Ant. 5, 58 ἐ. τινι πηγῇ; Just., A I, 64, 1 ἐ. ταῖς … πηγαῖς). ἐ. τῇ προβατικῇ (sc. πύλῃ) near the sheepgate 5:2; cp. Ac 3:10. ἐ. τῷ ποταμῷ near the river (since Il. 7, 133; Jos., Ant. 4, 176 ἐ. τ. Ἰορδάνῳ) Rv 9:14.—Of pers. (Diod S 14, 113, 6; Just., A I, 40, 7) ἐφʼ ὑμῖν among you 2 Cor 7:7; cp. Ac 28:14 v.l.

③ marker of involvement in an official proceeding, before, w. gen., of pers., esp. in the language of lawsuits (Pla., Leg. 12, 943d; Isaeus 5, 1 al.; UPZ 71, 15; 16 [152 B.C.]; POxy 38, 11; Mitt-Wilck. I/2, 382, 23=BGU 909, 23; Jos., Vi. 258; Just., A II, 1, 1 ἐ. Οὐρβίκου). ἐ. τοῦ ἡγεμόνος in the governor’s presence Mt 28:14. ἐ. ἡγεμόνων καὶ βασιλέων Mk 13:9. ἐ. σου before you (the procurator) Ac 23:30. ἐ. Τερτούλλου Phlm subscr. v.l.; στάντος μου ἐ. τοῦ συνεδρίου Ac 24:20 (cp. Diod S 11, 55, 4 ἐ. τοῦ κοινοῦ συνεδρίου τ. Ἑλλήνων). γυναικὸς … διαβληθείσης ἐ. τοῦ κυρίου Papias (2:17). κρίνεσθαι ἐ. τῶν ἀδίκων go to law before the unrighteous 1 Cor 6:1. κριθήσεται ἐφʼ ὑμῶν before your tribunal D 11:11. μαρτυρεῖν ἐ. Ποντίου Πιλάτου testify before Pontius Pilate 1 Ti 6:13 (s. μαρτυρέω 1c). ἐ. τοῦ βήματος (POxy 37 I, 3 [49 A.D.]) ἑστὼς ἐ. τοῦ βήματος Καίσαρός εἰμι I am standing before Caesar’s tribunal Ac 25:10 (Appian says Prooem. c. 15 §62 of himself: δίκαις ἐν Ῥώμῃ συναγορεύσας ἐ. τῶν βασιλέων=I acted as attorney in lawsuits in Rome before the emperors).—Gener. in someone’s presence (Appian, Syr. 61 §324 ἐφʼ ὑμῶν=in your presence) ἐ. Τίτου before Titus 2 Cor 7:14. Cp.10 below.

④ marker of movement to or contact w. a goal, toward, in direction of, on

ⓐ w. gen., marking contact with the goal that is reached, answering the question ‘whither?’ toward, on, at w. verbs of motion (Appian, Iber. 98 §427 ἀπέπλευσεν ἐπʼ οἴκου=he sailed [toward] home; PGM 4, 2468f ἀναβὰς ἐ. δώματος; JosAs 27:1 ἀνέδραμε … ἐ. πέτρας; Jos., Ant. 4, 91 ἔφευγον ἐ. τ. πόλεων; Tat. 33:3 Εὐρώπην ἐ. τοῦ ταύρου καθιδρύσαντος) βάλλειν τὸν σπόρον ἐ. τῆς γῆς Mk 4:26; also σπείρειν vs. 31. πίπτειν (Wsd 18:23; TestAbr A 3 p. 80, 11 [Stone p. 8]; JosAs 9:1) 9:20; 14:35. καθιέναι Ac 10:11. τιθέναι (Sir 17:4) Lk 8:16; J 19:19; Ac 5:15. ἔρχεσθαι Hb 6:7; Rv 3:10; γίνεσθαι ἐ. reach, be at J 6:21. γενόμενος ἐ. τοῦ τόπου when he reached the place Lk 22:40. καθίζειν take one’s seat ἐ. θρόνου (JosAs 7:1 al.) Mt 19:28 (s. 1a end); 23:2; 25:31; J 19:13 (ἐ. βήματος of Pilate as Jos., Bell. 2, 172; of Jesus Just., A I, 35, 6). κρεμαννύναι ἐ. ξύλου hang on a tree (i.e. cross) (Gen 40:19; cp. Just., D. 86, 6 σταυρωθῆναι ἐ. τοῦ ξύλου) Ac 5:30; 10:39; cp. Gal 3:13 (Dt 21:23).

ⓑ w. acc.

α. specifying direction (En 24:2 ἐ. νότον ‘southward’ of position of the mountain) of motion that takes a particular direction, to, toward ἐκτείνας τ. χεῖρα ἐ. τοὺς μαθητάς Mt 12:49; cp. Lk 22:53 (JosAs 12:8). πορεύεσθαι ἐ. τὸ ἀπολωλός go after the one that is lost 15:4. ἐ. τὴν ῏Ασσον in the direction of Assos Ac 20:13. ἐπιστρέφειν ἐ. τι turn to someth. 2 Pt 2:22 (cp. Pr 26:11; En 99:5). ὡς ἐ. λῃστήν as if against a robber Mt 26:55; Mk 14:48; Lk 22:52.

β. from one point to another across, over w. motion implied (Hom.+; LXX) περιπατεῖν, ἐλθεῖν ἐ. τ. θάλασσαν or ἐ. τ. ὕδατα Mt 14:25, 28f; J 6:19 P⁷⁵. Of spreading across the land (PsSol 17:10): famine Ac 7:11; 11:28; darkness Mt 27:45; Lk 23:44. ἐ. σταδίους δώδεκα χιλιάδων across twelve thousand stades Rv 21:16 v.l. (Polyaenus 5, 44, 4 ἐ. στάδια δέκα); ἐ. πλεῖον further (1 Esdr 2:24; 2 Macc 10:27) Ac 4:17.

γ. of goal attained (Hom. et al.; LXX) on, upon someone or someth. πέσατε ἐφʼ ἡμᾶς Lk 23:30 (Hos 10:8). ἔπεσεν ἐ. τὰ πετρώδη Mt 13:5; cp. Lk 13:4. ἔρχεσθαι ἐ. τινα come upon someone Mt 3:16; also καταβαίνειν fr. above J 1:33; cp. Rv 16:21. ἀναβαίνειν (Jos., Ant. 13, 138; Just., A II, 12, 7) Lk 5:19. ἐπιβαίνειν Mt 21:5 (Zech 9:9).—Ac 2:3; 9:4 al.; διασωθῆναι ἐ. τ. γῆν be brought safely to the land 27:44; cp. vs. 43; Lk 8:27. ἐ. τὸ πλοῖον to the ship Ac 20:13. ἀναπεσεῖν ἐ. τὴν γῆν lie down or sit down on the ground Mt 15:35. ἔρριψεν αὐτὸν χαμαὶ ἐ. τὸν σάκκον he threw himself down on the sackcloth GJs 13:1. τιθέναι τι ἐ. τι put someth. on someth. (JosAs 16:11) Mt 5:15; Lk 11:33; Mk 8:25 v.l.; likew. ἐπιτιθέναι (JosAs 29:5) Mt 23:4; Mk 8:25; Lk 15:5; J 9:6, 15; Ac 15:10. ἐπιβάλλειν τ. χεῖρας ἐ. τινα (Gen 22:12 al.) Mt 26:50; Lk 21:12; Ac 5:18. Mainly after verbs of placing, laying, putting, bringing, etc. on, to: ἀναβιβάζω, ἀναφέρω, βάλλω, γράφω, δίδωμι, ἐγγίζω, ἐπιβιβάζω, ἐπιγράφω, ἐποικοδομέω, ἐπιρ(ρ)ίπτω, θεμελιόω, ἵστημι, κατάγω, οἰκοδομέω, σωρεύω; s. these entries. Sim. βρέχειν ἐ. τινα cause rain to fall upon someone Mt 5:45 (cp. PsSol 17:18); also τ. ἥλιον ἀνατέλλειν ἐ. τινα cause the sun to rise so that its rays fall upon someone *ibid. τύπτειν τινὰ ἐ. τὴν σιαγόνα strike on the cheek Lk 6:29. πίπτειν ἐ. (τὸ) πρόσωπον (Jdth 14:6) on the face Mt 17:6; 26:39; Lk 5:12; 17:16; 1 Cor 14:25; Rv 7:11.—To, upon w. acc. of thing πορεύεσθαι ἐ. τὴν ὁδόν go to the road Ac 8:26; cp. 9:11. ἐ. τὰς διεξόδους Mt 22:9. ἵνα μὴ πνέῃ ἄνεμος ἐ. πᾶν δένδρον so that no wind should blow upon any tree Rv 7:1.

δ. of closeness to someth. or someone to, up to, in the neighborhood of, on ἐ. τὸ μνημεῖον up to the tomb Mk 16:2; Lk 24:1 v.l., 22, 24; cp. ἐ. τὸ μνῆμα Mk 16:2 v.l.; Lk 24:1. ἔρχεσθαι ἐ. τι ὕδωρ come to some water Ac 8:36. ἐ. τὴν πύλην τὴν σιδηρᾶν to the iron gate 12:10. καταβαίνειν ἐ. τὴν θάλασσαν go down to the sea J 6:16. ἐ. τὸν Ἰορδάνην Mt 3:13 (Just., D. 88, 3 al.). ἀναπίπτειν ἐ. τὸ στῆθος he leaned back on (Jesus’) breast J 13:25; 21:20. πίπτειν ἐ. τοὺς πόδας fall at (someone’s) feet Ac 10:25 (JosAs 14:10 ἔπεσεν ἐ πρόσωπον ἐ. τοὺς πόδας αὐτοῦ). ἐ. τ. ἀκάνθας among the thorns Mt 13:7.—W. acc. of pers. to someone ἐ. τὸν Ἰησοῦν ἐλθόντες they came to Jesus J 19:33; cp. Mt 27:27; Mk 5:21.

ε. in imagery of goal or objective to, toward (Just., A II, 7, 6 ἐπʼ ἀμφότερα τρέπεσθαι) ἐπιστρέφειν, ἐπιστρέφεσθαι ἐ. τινα turn to (Dt 30:10; 31:20 al.; Ar. 2, 1 ἔλθωμεν καὶ ἐ. τὸ ἀνθρώπινον γένος ‘let us now turn to …’; Just., D. 56, 11 ἐ. τὰς γραφὰς ἐπανελθών) Lk 1:17; Ac 9:35; 11:21; 14:15; 26:20; Gal 4:9; 1 Pt 2:25.

⑤ marker of manner, corresponding to an adv., w. dat. (Aeschyl., Suppl. 628 ἐπʼ ἀληθείᾳ; UPZ 162 VI, 3 [117 B.C.] κακοτρόπως καὶ ἐ. ῥαδιουργίᾳ; POxy 237 VI, 21 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; ἐφʼ ὁράσει En 14:8; Just., A I, 9, 3 ἐφʼ ὕβρει; 55, 7 ἐ. τούτῳ τῷ σχήματι ‘in this form’; Tat. 17, 1 ἐπʼ ἀκριβείᾳ; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ) ὁ σπείρων ἐπʼ εὐλογίαις (in contrast to ὁ σπείρων φειδομένως one who sows sparingly) one who sows in blessing (i.e. generously) 2 Cor 9:6. ἐπʼ εὐλογίαις θερίζειν reap generously ibid.

⑥ marker of basis for a state of being, action, or result, on, w. dat. (Hom. et al.)

ⓐ ἐπʼ ἄρτῳ ζῆν live on bread Mt 4:4; Lk 4:4 (both Dt 8:3. cp. Ps.-Pla., Alcib. 1, 105c; Plut., Mor. 526d; Alciphron 3, 7, 5; SibOr 4, 154). ἐ. τῷ ῥήματί σου depending on your word Lk 5:5. οὐ συνῆκαν ἐ. τοῖς ἄρτοις they did not arrive at an understanding (of it) (by reflecting) on (the miracle of) the loaves Mk 6:52 (cp. Demosth. 18, 121 τί σαυτὸν οὐκ ἐλλεβορίζεις ἐ. τούτοις [sc. λόγοις];=why do you not come to an understanding concerning these words?). ἐ. τῇ πίστει on the basis of faith Ac 3:16; Phil 3:9. ἐπʼ ἐλπίδι on the basis of hope, supporting itself on hope Ac 2:26 (? s. ἐλπίς 1bα); Ro 4:18; 8:20; 1 Cor 9:10; Tit 1:2.—Ac 26:6 ἐπʼ ἐλπίδι gives the basis of the trial at law, as does ἐ. εὐεργεσίᾳ 4:9. ἀπολύειν τ. γυναῖκα ἐ. πορνείᾳ Mt 19:9 (cp. Dio Chrys. 26 [43], 10 ἀπολύειν ἐπʼ ἀργυρίῳ; Ath. 2, 3 κρίνεσθαι … μὴ ἐ. τῷ ὀνόματι, ἐ. δὲ τῷ ἀδικήματι). γυναικὸς ἐ. πόλλαις ἁμαρτίαις διαβληθείσης Papias (2:17). On the basis of the testimony of two witnesses (cp. Appian, Iber. 79 §343 ἤλεγχον ἐ. μάρτυσι) Hb 10:28 (Dt 17:6); sim. use of ἐ. τινί on the basis of someth.: 8:6; 9:10, 15 (here it may also be taken in the temporal sense; s. 18 below), 17. ἁμαρτάνειν ἐ. τῷ ὁμοιώματι τ. παραβάσεως Ἀδάμ Ro 5:14 (ὁμοίωμα 1). δαπανᾶν ἐ. τινι pay the expenses for someone Ac 21:24. ἀρκεῖσθαι ἐ. τινι be content w. someth. 3J 10.

ⓑ w. verbs of believing, hoping, trusting: πεποιθέναι (Wsd 3:9; Sus 35; 1 Macc 10:71; 2 Macc 7:40 and oft.) Lk 11:22; 18:9; 2 Cor 1:9; Hb 2:13 (2 Km 22:3). πιστεύειν Lk 24:25; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16). ἐλπίζειν (2 Macc 2:18; Sir 34:7) Ro 15:12 (Is 11:10); 1 Ti 4:10; 6:17; cp. 1J 3:3. παρρησιάζεσθαι Ac 14:3.

ⓒ after verbs which express feelings, opinions, etc.: at, because of, from, with (Hom. et al.) διαταράσσεσθαι Lk 1:29. ἐκθαυμάζειν Mk 12:17. ἐκπλήσσεσθαι Mt 7:28; Mk 1:22; Lk 4:32; Ac 13:12. ἐξίστασθαι (Jdth 11:16; Wsd 5:2 al.) Lk 2:47. ἐπαισχύνεσθαι (Is 1:29) Ro 6:21. εὐφραίνεσθαι (Sir 16:1; 18:32; 1 Macc 11:44) Rv 18:20. θαμβεῖσθαι Mk 10:24; cp. Lk 5:9; Ac 3:10. θαυμάζειν (Lev 26:32; Jdth 10:7 al.; Jos., Ant. 10, 277) Mk 12:17 v.l. μακροθυμεῖν (Sir 18:11; 29:8; 35:19) Mt 18:26, 29; Lk 18:7; Js 5:7. μετανοεῖν (Plut., Ag. 803 [19, 5]; Ps.-Lucian, Salt. 84; Prayer of Manasseh [=Odes 12] 7; Just., A I, 61, 10; D. 95, 3 al.) 2 Cor 12:21. ὀδυνᾶσθαι (cp. Tob 6:15) Ac 20:38. ὀργίζεσθαι Rv 12:17. σπλαγχνίζεσθαι Mt 14:14; Lk 7:13. συλλυπεῖσθαι Mk 3:5. στυγνάζειν 10:22. χαίρειν (PEleph 13, 3; Jos., Ant. 1, 294; Tob 13:15; Bar 4:33; JosAs 4:2; Ar. 15, 7) Mt 18:13; Lk 1:14; 13:17; Ro 16:19 al. χαρὰν καὶ παράκλησιν ἔχειν Phlm 7. χαρὰ ἔσται Lk 15:7; cp. vs. 10 (Jos., Ant. 6, 116 ἡ ἐ. τῇ νίκῃ χαρά). Also w. verbs that denote aroused feelings παραζηλοῦν and παροργίζειν make jealous and angry at Ro 10:19 (Dt 32:21). παρακαλεῖν 1 Th 3:7a (cp. Just., D. 78:8 παράκλησιν ἐχουσῶν ἐ.), as well as those verbs that denote an expression of the emotions ἀγαλλιᾶσθαι (cp. Tob 13:15; Ps 69:5) Lk 1:47; Hs 8, 1, 18; 9, 24, 2. καυχᾶσθαι (Diod S 16, 70; Sir 30:2) Ro 5:2. κοπετὸν ποιεῖν (cp. 3 Macc 4:3) Ac 8:2. ὀλολύζειν Js 5:1. αἰνεῖν (cp. X., An. 3, 1, 45 al.) Lk 2:20. δοξάζειν (Polyb. 6, 53, 10; cp. Diod S 17, 21, 4 δόξα ἐ. ἀνδρείᾳ=fame because of bravery) Ac 4:21; 2 Cor 9:13. εὐχαριστεῖν give thanks for someth. (s. εὐχαριστέω 2; UPZ 59, 10 [168 B.C.] ἐ. τῷ ἐρρῶσθαί σε τ. θεοῖς εὐχαρίστουν) 1 Cor 1:4; cp. 2 Cor 9:15; 1 Th 3:9.—ἐφʼ ᾧ = ἐπὶ τούτῳ ὅτι for this reason that, because (Diod S 19, 98; Appian, Bell. Civ. 1, 112 §520; Ael. Aristid. 53 p. 640 D.; Synes., Ep. 73 p. 221c; Damasc., Vi. Isid. 154; Syntipas p. 12, 9; 127, 8; Thomas Mag. ἐφʼ ᾧ ἀντὶ τοῦ διότι; cp. W-S. §24, 5b and 12f. S. WKümmel, D. Bild des Menschen im NT ’48, 36–40) Ro 5:12 (SLyonnet, Biblica 36, ’55, 436–56 [denies a causal sense here]. On the probability of commercial idiom s. FDanker, FGingrich Festschr. ’72, 104f, also Ro 5:12, Sin under Law: NTS 14, ’68, 424–39; against him SPorter, TynBull 41, ’90, 3–30, also NTS 39, ’93, 321–33; difft. JFitzmyer, Anchor Bible Comm.: Romans, ad loc. ‘w. the result that all have sinned’); 2 Cor 5:4; Phil 3:12; for, indeed 4:10.

⑦ marker of addition to what is already in existence, to, in addition to. W. dat. (Hom. et al.; PEleph 5, 17 [284/283 B.C.] μηνὸς Τῦβι τρίτῃ ἐπʼ εἰκάδι; Tob 2:14; Sir 3:27; 5:5) προσέθηκεν τοῦτο ἐ. πᾶσιν he added this to everything else Lk 3:20 (cp. Lucian, Luct. [On Funerals], 24). ἐ. τ. παρακλήσει ἡμῶν in addition to our comfort 2 Cor 7:13. λύπη ἐ. λύπῃ grief upon grief Phil 2:27 v.l. (cp. Soph., Oed. C. 544, also Polyb. 1, 57, 1 πληγὴ ἐ. πληγῇ; Plut., Mor. 123f; Polyaenus 5, 52 ἐ. φόνῳ φόνον; Quint. Smyrn. 5, 602 ἐ. πένθει πένθος=sorrow upon sorrow; Sir 26:15). ἐ. τῇ σῇ εὐχαριστίᾳ to your prayer of thanks 1 Cor 14:16. So perh. also Hb 8:1. ἐ. πᾶσι τούτοις to all these Col 3:14; Lk 16:26 v.l. (X., Mem. 1, 2, 25 al.; Sir 37:15; cp. 1 Macc 10:42; Just., D. 133, 1 ἐ. τούτοις πᾶσι).—W. acc.: addition to someth. of the same kind Mt 6:27; Lk 12:25; Rv 22:18a. λύπην ἐ. λύπην sorrow upon sorrow Phil 2:27 (cp. Is 28:10, 13; Ezk 7:26; Ps 68:28).

⑧ marker of perspective, in consideration of, in regard to, on the basis of, concerning, about, w. gen. (Antig. Car. 164 ἐ. τῶν οἴνων ἀλλοιοῦσθαι; 4 Macc. 2:9 ἐ. τῶν ἑτέρων … ἔστιν ἐπιγνῶναι τοῦτο, ὅτι …; Ath. 29, 2 τὰ ἐ. τῆς μανίας πάθη) ἐ. δύο ἢ τριῶν μαρτύρων on the evidence of two or three witnesses 1 Ti 5:19 (cp. TestAbr A 13 p. 92, 22ff. [Stone p. 32]). Sim. in the expr. ἐ. στόματος δύο μαρτύρων (Dt 19:15) Mt 18:16; 2 Cor 13:1. ἐπʼ αὐτῆς on the basis of it Hb 7:11. ἐπʼ ἀληθείας based on truth = in accordance w. truth, truly (Demosth. 18, 17 ἐπʼ ἀληθείας οὐδεμιᾶς εἰρημένα; POxy 255, 16 [48 A.D.]; Da 2:8; Tob 8:7; En 104:11) Mk 12:14, 32; Lk 4:25; 20:21; Ac 4:27. ἐφʼ ἑαυτοῦ based on himself = to or by himself (X., An. 2, 4, 10; Demosth. 18, 224 ἐκρίνετο ἐφʼ ἑαυτοῦ; Dionys. Hal., Comp. Verb. 16 ἐ. σεαυτοῦ. Cp. Kühner-G. I 498e) 2 Cor 10:7.—To introduce the object which is to be discussed or acted upon λέγειν ἐ. τινος speak of, about someth. (Pla., Charm., 155d, Leg. 2, 662d; Isocr. 6, 41; Aelian, VH 1, 30; Jer 35:8; EpArist 162; 170; Ath. 5:1 ἐ. τοῦ νοητοῦ … δογματίζειν) Gal 3:16. Do someth. on, in the case of (cp. 1 Esdr 1:22) σημεῖα ποιεῖν ἐ. τῶν ἀσθενούντων work miracles on the sick J 6:2.—On B 13:6 s. τίθημι 1bζ.—In ref. to someth. (Aristot., Pol. 1280a, 17; 4 Macc 12:5 τῶν ἐ. τῆς βασιλείας … πραγμάτων; Just., A I, 5, 1 ἐφʼ ἡμῶν ‘in our case’, D. 131, 4; Ath. 15, 3 ἐ. τῆς ὕλης καὶ τοῦ θεοῦ ‘as respects God and matter, so …’) ἐ. τινων δεῖ ἐγκρατεύεσθαι in certain matters one must practice self-control Hm 8:1. οὔτε … οἴδασι τὸν ἐ. τοῦ πυροῦ σπόρον nor do they comprehend (the figurative sense of) the sowing of wheat AcPlCor 2:26 (cp. 1 Cor 15:36f).

⑨ marker of power, authority, control of or over someone or someth., over

ⓐ w. gen. (Hdt. 5, 109 al.; Mitt-Wilck. I/1, 124, 1=BGU 1120, 1 [5 B.C.] πρωτάρχῳ ἐ. τοῦ κριτηρίου; 287, 1; LXX; AscIs 2:5 τοῦ ἐ. τῶν πραγματε[ι] ῶν=Denis p. 109) βασιλεύειν ἐ. τινος (Judg 9:8, 10; 1 Km 8:7) Rv 5:10. ἔχειν βασιλείαν ἐ. τῶν βασιλέων 17:18. ἐξουσίαν ἔχειν ἐ. τινος have power over someone 20:6. διδόναι ἐξουσίαν ἐ. τινος 2:26. καθιστάναι τινὰ ἐ. τινος set someone over, put someone in charge, of someth. or someone (Pla., Rep. 5, 460b; Demosth. 18, 118; Gen 39:4f; 1 Macc 6:14; 10:37; 2 Macc 12:20 al.; EpArist 281; τεταγμένος En 20:5) Mt 24:45; Lk 12:42; Ac 6:3. εἶναι ἐ. τινος (Synes., Ep. 79 p. 224d; Tob 1:22; Jdth 14:13; 1 Macc 10:69) ὸ̔ς ἦν ἐ. πάσης τῆς γάζης αὐτῆς who was in charge of all her treasure 8:27. Of God ὁ ὢν ἐ. πάντων (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13) Ro 9:5; cp. Eph 4:6. ὁ ἐ. τινος w. ὤν to be supplied (Demosth. 18, 247 al.; Diod S 13, 47, 6; Plut., Pyrrh. 385 [5, 7], Aemil. Paul. 267 [23, 6]; PTebt 5, 88 [118 B.C.] ὁ ἐ. τ. προσόδων; 1 Macc 6:28; 2 Macc 3:7; 3 Macc 6:30 al.; EpArist 110; 174) ὁ ἐ. τοῦ κοιτῶνος the chamberlain Ac 12:20.

ⓑ w dat. (X., Cyr. 1, 2, 5; 2, 4, 25 al., An. 4, 1, 13; Demosth. 19, 113; Aeschines 2, 73; Esth 8:12e; Just., A II, 5, 2 ἀγγέλοις οὓς ἐ. τούτοις ἔταξε; cp. Ath. 24, 3; Ath. 6, 4 τὸν ἐ. τῇ κινήσει τοῦ σώματος λόγον) Mt 24:47; Lk 12:44.

ⓒ w. acc. (X., Hell. 3, 4, 20 al.; Dionys. Byz. §56 θεῷ ἐ. πάντα δύναμις; LXX; PsSol 17:3, 32) βασιλεύειν ἐ. τινα rule over someone (Gen 37:8; Judg 9:15 B al.) Lk 1:33; 19:14, 27; Ro 5:14. καθιστάναι τινὰ ἐ. τινα set someone over someone (X., Cyr. 4, 5, 58) κριτὴν ἐφʼ ὑμᾶς as judge over you Lk 12:14; ἡγούμενον ἐπʼ Αἴγυπτον Ac 7:10; cp. Hb 2:7 v.l. (Ps 8:7); 3:6; 10:21. ἐξουσίαν ἔχειν ἐ. τι Rv 16:9. ἐξουσίαν διδόναι ἐ. τι (Sir 33:20) Lk 9:1; 10:19; Rv 6:8; cp. 22:14. φυλάσσειν φυλακὰς ἐ. τι Lk 2:8 (cp. En 100:5). ὑπεραίρεσθαι ἐ. τινα exalt oneself above someone 2 Th 2:4 (cp. Da 11:36); but here the mng. against is also poss. (s. 12b below). πιστὸς ἐ. τι faithful over someth. Mt 25:21, 23.

⑩ marker of legal proceeding, before, w. acc. in the lang. of the law-courts ἐ. ἡγεμόνας καὶ βασιλεῖς ἄγεσθαι be brought before governors and kings Mt 10:18; cp. Lk 21:12 (cp. BGU 22, 36 [114 A.D.] ἀξιῶ ἀκθῆναι [=ἀχθῆναι] τ. ἐνκαλουμένους ἐ. σὲ πρὸς δέουσαν ἐπέξοδον; Just., A II, 2, 12 ἐ. Οὔρβικον). ὑπάγεις ἐπʼ ἄρχοντα you are going before the magistrate Lk 12:58; cp. Ac 16:19. ἤγαγον αὐτὸν ἐ. τὸν Πιλᾶτον Lk 23:1. ἐ. τοὺς ἀρχιερεῖς Ac 9:21. ἐ. Καίσαρα πορεύεσθαι come before the emperor 25:12. ἐ. τὰς συναγωγάς Lk 12:11. ἐ. τὸ βῆμα Ac 18:12. Cp. 3 above. Here the focus is on transfer to the judiciary.

⑪ marker of purpose, goal, result, to, for, w. acc. (Demetr.: 722 Fgm. 2, 3 Jac. ἐ. κατοικίαν) ἐ. τὸ βάπτισμα for baptism=to have themselves baptized Mt 3:7 (cp. Just., A I, 61, 10 ἐ. τὸ λουτρόν; D. 56, 1 ἐ. τὴν … κρίσιν πεμφθεῖσι). ἐ. τὴν θεωρίαν ταύτην for (i.e. to see) this sight Lk 23:48 (sim. Hom. et al.; POxy 294, 18 [22 A.D.]; LXX; Tat. 23, 2 ἐ. τὴν θέαν). ἐ. τὸ συμφέρον to (our) advantage Hb 12:10 (cp. Tat. 6, 1; 34, 2 οὐκ ἐ. τι χρήσιμον ‘to no purpose’). ἐ. σφαγήν Ac 8:32 (Is 53:7); cp. Mt 22:5; ἐ. τ. τελειότητα Hb 6:1. ἐ. τοῦτο for this (X., An. 2, 5, 22; Jos., Ant. 12, 23) Lk 4:43. ἐφʼ ὅ; for what (reason)? Mt 26:50 v.l. (s. ὅς 1bα and 1iβ). Cp. 16.

⑫ marker of hostile opposition, against

ⓐ w. dat. (Hom. et al.; 2 Macc 13:19; Sir 28:23 v.l.; fig. Ath. 22, 7 τοὺς ἐπʼ αὐτοῖς λόγους ‘counter-evidence’) Lk 12:52f (s. use of acc. b below); Ac 11:19. Cp. J 8:7 v.l. (1bβ above).

ⓑ w. acc. (Hdt. 1, 71; X., Hell. 3, 4, 20 al.; Jos., Ant. 13, 331; LXX; En; TestJud 3:1 al.; JosAs 19:2; Just., D. 103, 7; Tat. 36, 2) ὥρμησαν ἐ. αὐτόν Ac 7:57. ἔρχεσθαι Lk 14:31. ἐπαναστήσονται τέκνα ἐ. γονεῖς Mt 10:21; Mk 13:12; cp. ἔθνος ἐ. ἔθνος Mt 24:7; Mk 13:8. ἐφʼ ἑαυτόν divided against himself Mt 12:26; Mk 3:24f, 26; Lk 11:17f; cp. J 13:18 (s. Ps 40:10); Ac 4:27; 13:50 al.—Lk 12:53 (4 times; the first and third occurrences w. the acc. are prob. influenced by usage in Mic 7:6; the use of the dat. Lk 12:52f [s. a above] w. a verb expressing a circumstance is in accord with older Gk. [Il. et al.], which prefers the acc. with verbs of motion in ref. to hostility). Cp. 15.

⑬ marker of number or measure, w. acc. (Hdt. et. al.; LXX; GrBar 3:6) ἐ. τρίς (CIG 1122, 9; PHolm α18) three times Ac 10:16; 11:10. So also ἐ. πολύ more than once Hm 4, 1, 8. ἐ. πολύ (also written ἐπιπολύ) in a different sense to a great extent, carefully (Hdt., Thu. et al.; Lucian, D. Deor. 6, 2; 25, 2; 3 Macc 5:17; Jos., Ant. 17, 107) B 4:1. ἐ. πλεῖον to a greater extent, further (Hdt., Thu. et al.; Diod S 11, 60, 5 al.; prob. 2 Macc 12:36; TestGad 7:2; Ar. 4, 3; Ath. 7, 1 ἐ. το πλεῖστον) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). ἐ. τὸ χεῖρον 2 Ti 3:13. ἐφʼ ὅσον to the degree that, in so far as (Diod S 1, 93, 2; Maximus Tyr. 11, 3c ἐφʼ ὅσον δύναται; Hierocles 14 p. 451) Mt 25:40, 45; B 4:11; 17:1; Ro 11:13.

⑭ marker indicating the one to whom, for whom, or about whom someth. is done, to, on, about

ⓐ w. dat. πράσσειν τι ἐ. τινι do someth. to someone Ac 5:35 (thus Appian, Bell. Civ. 3, 15 §51; cp. δρᾶν τι ἐ. τινι Hdt. 3, 14; Aelian, NA 11, 11); about γεγραμμένα ἐπʼ αὐτῷ J 12:16 (cp. Hdt. 1, 66). προφητεύειν ἐ. τινι Rv 10:11. μαρτυρεῖν bear witness about Hb 11:4; Rv 22:16. ἐ. σοὶ … φανερώσει κύριος τὸ λύτρον the Lord will reveal the salvation to you GJs 7:2.

ⓑ w. acc.

α. ὁ ἄνθρωπος ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον the man on whom the miracle had been performed Ac 4:22 (cp. Just., D. 128, 1 κρίσεως γεγενημένης ἐ. Σόδομα). ἐφʼ ὸ̔ν λέγεται ταῦτα the one about whom this was said Hb 7:13 (cp. ἐ. πόρρω οὖσαν [γενεὰν] ἐγὼ λαλῶ En 1:2). γέγραπται ἐπʼ αὐτόν Mk 9:12f; cp. Ro 4:9; 1 Ti 1:18; βάλλειν κλῆρον ἐ. τι for someth. Mk 15:24; J 19:24 (Ps 21:19). ἀνέβη ὁ κλῆρος ἐ. Συμεών the lot came up in favor of Simeon GJs 24:4.

β. of powers, conditions, etc., which come upon someone or under whose influence someone is: on, upon, to, over ἐγένετο ῥῆμα θεοῦ ἐ. Ἰωάννην the word of God came to John Lk 3:2 (cp. Jer 1:1). Of divine blessings (cp. En 1:8; ParJer 5:28) Mt 10:13; 12:28; Lk 10:6; 11:20; cp. 10:9; Ac 10:10. ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τ. Χριστοῦ that the power of Christ may rest upon me 2 Cor 12:9. χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. Various verbs are used in ref. to the Holy Spirit, either in pass. or act. role, in connection w. ἐ. τινα: ἐκχεῖν Ac 2:17f (Jo 3:1f); cp. 10:45; Tit 3:6. ἀποστέλλειν (ἐξαποστέλλειν v.l.) Lk 24:49. ἐπέρχεσθαι 1:35; Ac 1:8 (Just., D. 87, 3; cp. ἔρχεσθαι A I, 33, 6; D. 49, 7 ἀπὸ τοῦ Ἠλίου ἐ. τὸν Ἰωάννην ἐλθεῖν). ἐπιπίπτειν 10:44. καταβαίνειν Lk 3:22; J 1:33. τίθεσθαι Mt 12:18 (cp. Is 42:1). Also εἶναι Lk 2:25. μένειν J 1:32f. ἀναπαύεσθαι 1 Pt 4:14. Of unpleasant or startling experiences Lk 1:12, 65; 4:36; Ac 13:11; 19:17; Rv 11:11.—Lk 19:43; 21:35, cp. vs. 34; J 18:4; Eph 5:6; cp. Rv 3:3.—Ro 2:2, 9; 15:3 (Ps 68:10). Of the blood of the righteous, that comes over or upon the murderers Mt 23:35; 27:25; Ac 5:28. Of care, which one casts on someone else 1 Pt 5:7 (Ps 54:23).

⑮ marker of feelings directed toward someone, in, on, for, toward, w. acc., after words that express belief, trust, hope: πιστεύειν ἐ. τινα, w. acc. (Wsd 12:2; Just., D. 16:4 al.) Ac 9:42; 11:17; 16:31; 22:19; Ro 4:24. πίστις Hb 6:1. πεποιθέναι (Is 58:14) Mt 27:43; 2 Th 3:4; 2 Cor 2:3. ἐλπίζειν (1 Ch 5:20; 2 Ch 13:18 al.; PsSol 9:10; 17:3; Just., D. 16:4 al.) 1 Pt 1:13; 1 Ti 5:5. After words that characterize an emotion or its expression: for κόπτεσθαι (Zech 12:10) Rv 1:7; 18:9. κλαίειν Lk 23:28; Rv 18:9 (cp. JosAs 15:9 χαρήσεται ἐ. σέ). σπλαγχνίζεσθαι Mt 15:32; Mk 8:2; 9:22; Hm 4, 3, 5; Hs 9, 24, 2. χρηστός toward Lk 6:35. χρηστότης Ro 11:22; Eph 2:7; cp. Ro 9:23. Esp. also if the feelings or their expressions are of a hostile nature: toward, against (cp. λοιδορεῖν Just., D. 137, 2) ἀποτομία Ro 11:22. μαρτύριον Lk 9:5. μάρτυς ἐ. τ. ἐμὴν ψυχήν a witness against my soul (cp. Dssm., LO 258; 355 [LAE 304; 417]) 2 Cor 1:23. ἀσχημονεῖν 1 Cor 7:36. μοιχᾶσθαι Mk 10:11. τολμᾶν 2 Cor 10:2 (En 7:4). βρύχειν τ. ὀδόντας Ac 7:54. Cp. 12.

⑯ marker of object or purpose, with dat. in ref. to someth. (Hom., Thu. et al.; SIG 888, 5 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; PTebt 44, 6 [114 B.C.] ὄντος μου ἐ. θεραπείᾳ ἐν τῷ Ἰσιείω; LXX; TestJob 3:5 ὁ ἐ. τῇ σωτηρίᾳ τῆς ἐμῆς ψυχῆς ἐλθών; Jos., Ant. 5, 101; Just., A I, 29, 1 ἐ. παίδων ἀναστροφῇ; D. 91, 4 ἐ. σωτηρίᾳ τῶν πιστευόντων) καλείν τινα ἐ. τινι call someone for someth. Gal 5:13 (on ἐπʼ ἐλευθερίᾳ cp. Demosth. 23, 124; [59], 32); ἐ. ἀκαθαρσίᾳ for impurity, i.e. so that we should be impure 1 Th 4:7. κτισθέντες ἐ. ἔργοις ἀγαθοῖς for good deeds Eph 2:10. λογομαχεῖν ἐ. καταστροφῇ τῶν ἀκουόντων for the ruin of those who hear 2 Ti 2:14 (cp. Eur., Hipp. 511; X., Mem. 2, 3, 19 ἐ. βλάβη; Hdt. 1, 68 ἐ. κακῷ ἀνθρώπου; Polyb. 27, 7, 13 and PGM 4, 2440 ἐπʼ ἀγαθῷ=‘for good’). Cp. 11.

⑰ marker in idiom of authorization, w. dat.: the formula ἐ. τῷ ὀνοματί τινος, in the name of someone, used w. many verbs (Just., D. 39, 6 w. γίνεσθαι, otherw. ἐ. ὀνόματος, e.g. A I, 61, 13; w. διὰ τοῦ ὀ. and in oaths κατὰ τοῦ ὀ. A II, 6, 6, D. 30, 3; 85, 2.—Ath. 23, 1 ἐ. ὀνόματι εἰδώλων.—ἐν τῷ ὀνόματι LXX; JosAs 9:1), focuses on the authorizing function of the one named in the gen. (cp. WHeitmüller [‘Im Namen Jesu’ 1903, 13ff], ‘in connection with, or by the use of, i.e. naming, or calling out, or calling upon the name’ [88]): βαπτίζειν Ac 2:38. δέχεσθαί τινα Mt 18:5; Mk 9:37; Lk 9:48. διδάσκειν Ac 4:18; 5:28. δύναμιν ποιεῖν Mk 9:39. ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἔρχεσθαι Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν 24:47. λαλεῖν Ac 4:17; 5:40. Semantically divergent from the preceding, but formulaically analogous, is καλεῖν τινα ἐ. τῷ ὀν. τινος name someone after someone (2 Esdr 17:63) Lk 1:59.—ὄνομα 1dγג.—M-M.

⑱ marker of temporal associations, in the time of, at, on, for

ⓐ w. gen., time within which an event or condition takes place (Hom.+) in the time of, under (kings or other rulers): in the time of Elisha Lk 4:27 (cp. Just., D. 46, 6 ἐ. Ἠλίου). ἐ. τῆς μετοικεσίας at the time of the exile Mt 1:11. Under=during the rule or administration of (Hes., Op. 111; Hdt. 6, 98 al.; OGI 90, 15; PAmh 43, 2 [173 B.C.]; UPZ 162 V, 5 [117 B.C.]; 1 Esdr 2:12; 1 Macc 13:42; 2 Macc 15:22; Jos., Ant. 12, 156 ἐ. ἀρχιερέως Ὀ.) ἐ. Ἀβιαθὰρ ἀρχιερέως under, in the time of, Abiathar the high priest Mk 2:26. ἐ. ἀρχιερέως Ἅννα καὶ Καιάφα Lk 3:2. ἐ. Κλαυδίου Ac 11:28 (Just., A I, 26, 2). ἐ. τῶν πατέρων in the time of the fathers 1 Cl 23:3. ἐπʼ ἐσχάτων τῶν ἡμερῶν in the last days (Gen 49:1; Num 24:14; Mi 4:1; Jer 37:24; Da 10:14) 2 Pt 3:3; Hs 9, 12, 3; cp. Hb 1:2. ἐπʼ ἐσχάτου τοῦ χρόνου in the last time Jd 18. ἐπʼ ἐσχάτου τῶν χρόνων at the end of the times/ages 1 Pt 1:20. ἐ. τῶν προσευχῶν μου when I pray, in my prayers (cp. PTebt 58, 31 [111 B.C.] ἐ. τ. διαλόγου, ‘in the discussion’; 4 Macc 15:19 ἐ. τ. βασάνων ‘during the tortures’; Sir 37:29; 3 Macc 5:40; Demetr.: 722, Fgm. 1, 14 Jac. ἐ. τοῦ ἀρίστου; Synes., Ep. 121 p. 258c ἐ. τῶν κοινῶν ἱερῶν) Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4.

ⓑ w. dat., time at or during which (Hom. et al.; PTebt 5, 66 [118 B.C.]; PAmh 157; LXX; Just., A I, 13, 3 ἐ. χρόνοις Τίερίου) at, in, at the time of, during: ἐ. τοῖς νῦν χρόνοις in these present times 2 Cl 19:4. ἐ. τῇ πρώτῃ διαθήκῃ at the time of the first covenant Hb 9:15. ἐ. συντελείᾳ τ. αἰώνων at the close of the age 9:26 (Tat. 13, 1 ἐ. ς. τοῦ κόσμου; cp. Sir 22:10 and PLond III, 954, 18 p. 154 [260 A.D.] ἐ. τέλει τ. χρόνου; POxy 275, 20 [66 A.D.] ἐ. συνκλεισμῷ τ. χρόνου; En 27:3 ἐπʼ ἐσχάτοις αἰώσιν). ἐ. τῇ θυσίᾳ at the time of, together with, the sacrifice Phil 2:17. ἐ. πάσῃ τῇ μνείᾳ ὑμῶν at every remembrance of you Phil 1:3. ἐ. παροργισμῷ ὑμῶν during your wrath, i.e. while you are angry Eph 4:26. ἐ. πάσῃ τῇ ἀνάγκῃ in all (our) distress 1 Th 3:7b. ἐ. πάσῃ τῇ θλίψει 2 Cor 1:4. ἐ. τούτῳ in the meanwhile J 4:27 (Lucian, Dial. Deor. 17, 2, cp. Philops. 14 p. 41; Syntipas p. 76, 2 ἐφʼ ἡμέραις ἑπτα; 74, 6).

ⓒ w. acc.

α. answering the question ‘when?’ on: ἐ. τὴν αὔριον (Sb 6011, 14 [I B.C.]; PRyl 441 ἐ. τὴν ἐπαύριον) (on) the next day Lk 10:35; Ac 4:5. ἐ. τὴν ὥραν τ. προσευχῆς at the hour of prayer 3:1 (Polyaenus 8, 17 ἐ. ὥραν ὡρισμένην).

β. answering the qu. ‘how long?’ for, over a period of (Hom. et al.; Mitt-Wilck. II/2, 170, 8=BGU 1058, 9 [13 B.C.]; POxy 275, 9; 15 ἐ. τὸν ὅλον χρόνον; PTebt 381, 19 ἐφʼ ὸ̔ν χρόνον περίεστιν ἡ μήτηρ; LXX; En 106:15; TestJob 30:2 ἐ. ὥρας τρεῖς; TestJud 3:4; TestGad 5:11; Jos., Ant. 11, 2; Just., D. 142, 1 ἐ. ποσόν ‘for awhile’) ἐ. ἔτη τρία for three years (Phlegon: 257 Fgm. 36, 2, 1 Jac.) Lk 4:25. ἐ. τρεῖς ἡμέρας for three days (Diod S 13, 19, 2; Arrian, Anab. 4, 9, 4; GDI 4706, 119 [Thera] ἐπʼ ἀμέρας τρεῖς) GPt 8:30 al. ἐ. ἡμέρας πλείους over a period of many days (Jos., Ant. 4, 277) Ac 13:31.—16:18 (ἐ. πολλὰς ἡμέρας as Appian, Liby. 29 §124; cp. Diod S 3, 16, 4); 17:2; 19:8, 10, 34; 27:20; Hb 11:30. ἐ. χρόνον for a while (cp. Il. 2, 299; Hdt. 9, 22, 1; Apollon. Rhod. 4, 1257; Jos., Vi. 2) Lk 18:4. ἐ. πλείονα χρόνον (Diod S 3, 16, 6; Hero Alex. I p. 344, 17) Ac 18:20. ἐφʼ ὅσον χρόνον as long as Ro 7:1; 1 Cor 7:39; Gal 4:1. Also ἐφʼ ὅσον as long as Mt 9:15; 2 Pt 1:13 (for other mngs. of ἐφʼ ὅσον s. above under 13). ἐφʼ ἱκανόν (sc. χρόνον) for a considerable time (EpArist 109) Ac 20:11. ἐ. χρόνον ἱκανόν Qua. ἐ. πολύ for a long time, throughout a long period of time (Thu. 1, 7; 1, 18, 1; 2, 16, 1 al.; Appian, Liby. 5 §21; Arrian, Cyneg. 23, 1; Lucian, Toxar. 20; Wsd 18:20; Sir 49:13; JosAs 19:3; Jos., Vi. 66: Just., A I, 65, 3) Ac 28:6. ἐ. πλεῖον the same (schol. on Pind., N. 7, 56b; PLille 3, 16 [III B.C.]; Jdth 13:1; Sir prol. l. 7; Jos., Ant. 18, 150) Ac 20:9; any longer (Lucian, D. Deor. 5, 3; Appian, Hann. 54 §227; 3 Macc 5:8; Wsd 8:12; Ath. 12, 3) Ac 24:4; 1 Cl 55:1.

πελᾰνός (on the accent, v. Hdn.Gr.1.178, Eust.1601.4 ; πέλανος freq. in codd.), ὁ,

A any thick liquid substance, of various consistency, πελανῷ with oil, A.Ag.96 (anap.) ; ῥοφεῖν ἐρυθρὸν ἐκ μελέων π. the red blood, Id.Eu. 265 (lyr.) ; π. αἱματοσταγής a reeking mass of slaughter, Id.Pers. 816 ; π. αἱματηρός, of clotted blood, E.Alc. 851, Rh. 430 ; ἀφρώδης π., of foam at the mouth, Id.Or. 220 ; π. μελίσσης honey, Id.Fr.467.5 ; πιαλέοι π., of gum in the eyes, Heliod. ap. Stob.4.36.8.

II mixture offered to the gods and the dead, of meal, honey, and oil, liquid enough to be poured,

χέουσα τόνδε π. ἐν τύμβῳ πατρός A. Ch.92

;

χοὴν π. τε E.Fr. 912

(anap.) ; burnt on the altar, Id. Ion 707 (lyr.), Tr. 1063 (pl., lyr.), Ar.Pl. 661, etc.;

θῦσαι πελανόν A.Pers. 204

, E. Ion 226 (anap.), cf. Pl.Lg. 782c, IG12.76.36, 22.140 ;

ἐς τὴν τρώγλην τὸν π. ἔνθες τοῦ δράκοντος Herod.4.91

.

2 meal made from barley and wheat, of which this mixture was made,

π. καλοῦμεν ἡμεῖς οἱ θεοί, ἃ καλεῖτε.. ἄλφιθ' ὑμεῖς οἱ βροτοί Sannyr.1

;

μύλης πελανοί A.R.1.1077

.

III round cakes offered to the gods,

πέμματα ἐπιχώρια.., ἃ πελανοὺς καλοῦσιν ἔτι και ἐς ἡμᾶς Ἀθηναῖοι Paus.8.2.3

: hence (from the shape),

2 as a measure of weight, = ὀβολός, Nic.Al. 488, cf. Suid.; θη῾αυρὸν.. τοῖς π. κλᾳκτόν Schwyzer 89.12 (Argos, iii B. C.), cf. 322.2 (Delph., v/iv B. C.):—[dialect] Lacon. [full] πέλανορ, = τετράχαλκον, Hsch.

σητάνειος [ᾰ], ον, Plu.2.466d, Favorin. et Orus ap.EM711.49,50; [full] σητάνιος, α, ον, Hp.(v. infr.), Dsc. (v. infr.), etc.; [dialect] Att. [full] τητάνιος

A v.l.for σητ-in Poll.6.73; [dialect] Dor. [full] σᾱτάνιος Sch.Ar.Nu. 624:— of this year, σ. πυροί this year's, i.e. spring-wheat, Hp.Acut.(Sp.) 53, Dsc.2.85 (v.l. σιτ-), cf. 101 (v.l. σιτ-)

ἐν πυρῶν κρίμνοις.. σητανίοις Hp.Mul.1.50

(v.l. σιτ-), Nat.Mul.57; πυροὶ σιτάνιοι (v.l. σητ-) καὶ ἀλευρῖται, opp. σεμιδαλῖται, Ath.Med. ap. Orib.1.2.2;

σ. κρόμυα Thphr.HP7.4.7

;

μῆλα Diph.Siph.

ap.Ath.3.81a;

σ. ἄλεμρον Hp.Acut.

(Sp.) 63, Dsc.2.85 (pl.);

σ. ἄλητον Hp.Acut.

(Sp.) 70, Art.36;

ἄρτος Plu.2.466d

(v.l. σιτ-), Anon. in EN 449.10:—cf. σητινός. (Derived by Gal.18(1).469, Sch.Ar.l.c. from σῆτες = τῆτες, by Suid., Eust.1792.4, Zonar. from σήθω, as if 'sifted, bolted'; the exact meaning and spelling of σητάν (ε) ιος are uncertain; Plin. has sitanius HN22.139, setania ib.19.101; σ. ἄρτος is opp. αὐτόπυρος ἄρτος in Plu. l.c., Anon. in EN l.c.; σατάνειος (q.v.) is prob. not cogn.)

Grammatical information: m.

Meaning: ψωμός H.; meaning already in antiquity debated; cf. e.g. H. (s. also above): πύρνοι ζειαὶ καὶ σιτώδεις(?). η ὁ κατειργασμένος σῖτος. ἄλλοι χόρτος, ἄλλοι μαγίδα; πύρνα δρύφη, κλάσματα, σιτία.

Other forms: πύρνον acc. sg. (ο 312, ρ 12: coordinated with κοτύλήν, Lyc. 639), πύρνα ( σῖτα: σῖτος) acc. pl. (ρ 362), φηγίνων πύρνων gen. pl. (Lyc. 482).

Compounds: As 1. member in πυρνο-τόκος ἄρουρα (Hymn. Is.).

Derivatives: πύρνηται ἐσθίηται H.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Obsolete word without etymology. By Fick BB 16, 284 compared with πορύναν μαγίδα and τορύνη σιτῶδές τι H., to which would also belong Skt. cárvati `grind, masticate' with cūrṇam n. `powder, flour'; so IE * kʷeru- (WP. 1, 519, Pok. 642), which requires for τορύνη an older *τερύνα. In this way a.o. the υ-vowel in πύρνος remains unclear; cf. Bechtel Lex. s.v. Acc. to Szemerényi Syncope in Greek and I.-Eur. 29 ff. (with sch. Od.) syncopated from πύρινος (from πυρός `wheat'); for several reasons contestable. -- Furnée 370 connects the word with Basque ap(h)ur `crumb', Bearn. purre `small bread of mais'; unreliable. But the word may well be Pre-Greek.

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